Aceh is a special territory (daerah istimewa) of Indonesia, located on the northern tip of the island of Sumatra. Its full name is Nanggröe Aceh Darussalam. Past spellings of its name include Acheh, Atjeh and Achin.
It is thought to have been in Aceh where Islam was first established in Southeast Asia. In the early seventeenth century the Sultanate of Aceh was the most wealthy, powerful and cultivated state in the Malacca Straits region. Aceh has a history of political independence and fierce resistance to control by outsiders, including the former Dutch colonists and the Indonesian government. Aceh has substantial natural resources, including oil and gas - some estimates put Aceh gas reserves as being the largest in the world. Relative to most of Indonesia, it is a religiously conservative area.[3]
Aceh was the closest point of land to the epicenter of the massive 2004 Indian Ocean earthquake, which triggered a tsunami that devastated much of the western coast of the region, including part of the capital of Banda Aceh. 167,736 Indonesians, the overwhelming majority in Aceh, were killed or missing and 500,000 made homeless.[4] This event helped trigger the peace agreement between the government of Indonesia and the Free Aceh Movement (GAM), mediated by former Finnish president Martti Ahtisaari, with the signing of a MoU on August 15, 2005. With the assistance of the European Union through the Aceh monitoring mission as of December 2005, the peace has held.
Evidence concerning the initial coming and subsequent establishment of Islam is thin and inconclusive, however, it is thought that it was through the Aceh region. When Venetian traveller Marco Polo passed by Sumatra on his way home from China in 1292 he found that Perlak was a Muslim town while nearby 'Basma(n)' and 'Samara' were not. 'Basma(n)' and 'Samara' are often said to be Pasai and Samudra (present-day Syamtalira) but evidence is inconclusive. The gravestone of Sultan Malik as-Salih, the first Muslim ruler of Samudra, has been found and is dated AH 696 (AD 1297). This is the earliest clear evidence of a Muslim dynasty in the Indonesia-Malay area and more gravestones from the thirteenth century show that this region continued under Muslim rule. Ibn Batutah, a Moroccan traveller, passing through on his way to China in 1345 and 1346, found that the ruler of Samudra was a follower of the Shafi’i school of Islam.[5]
The Portuguese apothecary Tome Pires reported in his early sixteenth century book Suma Oriental that most of the kings of Sumatra from Aceh through to Palembang were Muslim. At Pasai, in what is now the North Aceh Regency, there was a thriving international port. Pires attributed the establishment of Islam in Pasai to the 'cunning' of the Muslim merchants. The ruler of Pasai, however, had not been able to convert the people of the people of the interior
The Sultanate of Aceh was established initially as a small Islamic kingdom in what is today Banda Aceh during the 15th century AD. During its golden era, its territory and political influence expanded as far as Satun in southern Thailand, Johor in Malay Peninsula, and Siak in what is today Riau province. As was the case with most non-Javan pre-colonial states, Acehnese power expanded outward by sea rather than focus inland. As it expanded down the Sumatran coast, it was not another Sumatran state, but Johor and Portuguese Malacca on the other side of the Straits of Malacca that were to become its main competitors. It was this seaborne trade focus that saw Aceh rely on rice imports from north Java rather than develop self sufficiency in rice production.[7]
In the tomb of Ratu Acheh, a tombstone dated 1380, engraved with the wording, "Gusta barubasa empu Kedah Pasai Ma", meaning the families who embraced Islam governs Kedah and Pasai. This is so because Acheh is part of the Main Kingdom of Raja Siam (Müsli) Beruas Melayu Tua Gangga, Negara Kedah Pasai Ma Empire whom appointed Sultans from its siblings to rule its territory and waters. Rulers of this Empire is known as Shyah Alam Yang Maha Mulia, descendants from the Persians and Siamese Muslim Empire.[8][9]
Because of the Portuguese occupation of Malacca in 1511, many Islamic traders passing Malacca straits shift their trade to Banda Aceh and increases wealth of Acehnese rulers. During the reign of Sultan Iskandar Muda in 17th century, Aceh influence extended to most of Sumatra and Malay Peninsula. Aceh allied itself with the Ottoman Empire and the Dutch East India Company in their struggle against the Portuguese and the Johor Sultanate. Aceh military power waned gradually thereafter, and Aceh was separated from its territory of Kedah and Pinang on the Malay Peninsula to the British, and Pariaman in Sumatra to the Dutch in 18th century.[10]
By the early nineteenth century, however, Aceh had become an increasingly influential power due to its strategic location for controlling regional trade. In the 1820s it was the producer of over half the world's supply of black pepper. The pepper trade produced new wealth for the sultanate, but also for the rulers of many smaller nearby ports that had been under Aceh's control, but were now able to assert more independence. These changes initially threatened Aceh's integrity, but a new sultan Tuanku Ibrahim, who controlled the kingdom from 1838 to 1870, aggressively, and successfully, reasserted power over nearby ports.[11]
Under the Anglo-Dutch Treaty of 1824 the British ceded their colonial possessions on Sumatra to the Dutch. In the treaty, the British described Aceh as one of their possessions, although they had no actual control over the sultanate. Initially, under the agreement the Dutch agreed to respect Aceh's independence. In 1871, however, the British dropped previous opposition to a Dutch invasion of Aceh, possibly to prevent France or the United States from gaining a foothold in the region. Although neither the Dutch nor the British knew the specifics, there had been rumors since the 1850s that Aceh had been in communication with rulers of France and of the Ottoman Empire.
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