At Rantau Berangin, 15 kilometers after Bangkinang, the roads splits and turn left, entering Bukit Barisan range, which borders Riau province. The road climbs up and reaches the recently finished hydroelectric dam of Koto Panjang.
Near Muaramahat, some 122 km west of Pekanbaru off the main road to Bukittinggi, are the ruins of Muara Takus, an ancient temple complex close to the bank of the river Kampar Kanan. Standing in a remote area amid Sumatra's tropical forest, the temple is a mysterious entity. Archeological experts have not yet been able to confirm when the temple has been built. Short inscriptions found among the ruins point to a date in the 11th or 12th century. Other relates the complex to Srivijaya Buddhist Empire, which ruled in Sumatra in the 8th through 10th century. Some opinions go even back to the 4th century.
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PURA LUHUR Uluwatu is one of Bali's kayangan jagat (directional temples) and guards Bali from evil spirits from the SW, in which dwell major deities, in Uluwatu's case; Bhatara Rudra, God of the elements and of cosmic force majeures. Bali's most spectacular temples located high on a cliff top at the edge of a plateau 250 feet above the waves of the Indian Ocean. Uluwatu lies at the southern tip of Bali in Badung Regency. Dedicated to the spirits of the sea, the famous Pura Luhur Uluwatu temple is an architectural wonder in black coral rock, beautifully designed with spectacular views. This is a popular place to enjoy the sunset. Famous not only for its unique position, Uluwatu also boasts one of the oldest temples in Bali, Pura Uluwatu. Most of Bali's regencies have Pura Luhur (literally high temples or ascension temples) which become the focus for massive pilgrimages during three or five day odalan anniversaries. The photogenic Tanah Lot and the Bat Cave temple, Goa Lawah, is also Pura Luhur. Not all Pura Luhur are on the coast, however but all have inspiring locations, overlooking large bodies of water.
Pura Uluwatu is located on the cliff top close to the famous surf break on the SW of the Bukit peninsula. Empu Kuturan, a Javanese Hindu priest who built the tiered meru, founded the temple in the 10th century and a shrine here as well as at other key locations longs the Balinese coast. In the 15th Century the great pilgrim priest Dhang Hyang Dwijendra, who established the present form of Hindu-Dharma religion, chose Pura Uluwatu as his last earthly abode: history records that Dwijendra achieved moksa (oneness with the godhead, in a flash of blazing light) while meditating at Uluwatu. The temple is regarded, by Brahman's island wide, as his holy 'tomb'. Legend also tells us that Dwijendra was the architect of the beautiful temple, as well as many other major temples on Bali, Lombok and Sumbawa. In the 17th century Niratha also from Java came to Bali and built temples, adding to Uluwatu.
Behind the main pagoda of Pura Uluwatu's small inner sanctum, a limestone statue of a Brahman priest surveys the Indian Ocean-it is said the statue represents the founding priest Dwijendra. Another shrine within the complex represents the boat on which Dwijendra traveled from, then, Hindu Java. According to legend he arrived at Pura Peti Tenget, north of Kuta.
Uluwatu Beach is known for its surf and, in nearby hostelries, its full moon rage parties. It rages at the temple too but in an orderly way, thanks to the royal house of Puri Agung Jero Kuta, Denpasar, who are the temple's hereditary pangemong (custodians). Hundreds of nobles from this family, and many 'devotees' (pengayah) and village pemangku priests from nearby hamlets, ensure that every seven months (on Anggar Kasih Medangsya by the Wuku Calendar, to be exact) the festival is run efficiently, and most elegantly. The palace is proud of its ancestral role: it manages the awesome logistics with fitting dignity.
Being a popular surfing spot for the very experienced, Uluwatu offers a wonderful vantage point to view a spectacular sunset. Warungs or small restaurants perched on the cliff offer a comfortable spot to survey the vast Indian Ocean beyond and below the 100-meter-high cliffs with panorama on three sides. Monkeys inhabit the temple and cliff face hoping for a banana or some peanuts from the visitors.
PURA TIRTA Empul is the temple of Tampak Siring, built around a sacred spring. Tampak Siring is an inscription dates the spring all the way back to 926AD; and there are fine carvings and Garudas on the courtyard buildings. The temple and its two bathing spots have been used by the Balinese for over a thousand years for good health and prosperity; as the spring water really does have the power to cure. Regular purification ceremonies also take place here.
A little off the main road in Tampaksiring is Mount Kawi with its group of large stone memorials cut into cliffs on either side of a picturesque river valley. It is believed to date from 11th century; one is of Bali's most impressive sights. Tampak Siring artists produce marvelous bone and ivory carvings. Both sites open daily. By public transport from Ubud, catch a bemo north to Tampaksiring from the junction in Bedulu, which is southeast of Ubud.
An archaeological complex lies on gorge of Pakerisan River. To reach the complex visitors must walk about 600 meters from the parking area to the ticket counter than walked down on 315 stone steps. Before take a cross on the bridge at the bottom of the valley make a turn to the left to see the first stone monument. Another group of stone monument is located on the left side of the main temple across of the river.
The monuments are hewn in relief on a solid rock hill commonly called candi (temple). There are shaped like burial towers found all over Central and East Java. However, there are many theories telling identity of the royal personages honored here. One very credible theory suggests the five temple in the main group were built for King Udayana, his Javanese queen Gunapriya, his concubine, his illustrious eldest son Airlangga who ruled over East Java, and his youngest son Anak Wungsu. Reigning over Bali from AD 1050 to 1077, Anak Wungsu is believed to have given up his kingdom to become a religious hermit.
In the right of the main ensemble of temples is a cloister with five cells carved out of rock. The cloister inmates most likely were caretakers of the temple. There's a second hermitage near the main cloister, consisting of niches around a central courtyard, which might have served as sleeping quarters for visiting pilgrims. To get into this part of the temple visitors must take of their shoes. A walk up north of the temple complex could be a short nice walking along the rice field and river stream. The path leads to a small waterfall after 800 meters away and about 1,5 kilometers to Mengening Temple.
TANAH LOT is located about 12 kilometers from Tabanan City and 20 kilometers from Denpasar. The area comprises a wondrous mixture of natural beauty and sheer human effort. Here lies an idyllic white sand beach with crashing waves, complemented by a small yet majestic temple. This temple, known as Pura Tanah Lot, juts out to sea on a rocky background. Tanah Lot attracts throngs of both locals and tourists daily. Most come here longing to catch a glimpse of the romantic Tanah Lot sunsets, a regular occurrence during the dry season (April to November).
The royal Taman Ayun temple was built by one of the last priests to come to Bali from Java in the 16th century. The temple stands on the top of a huge rock, surrounded by the sea and is one of Bali's most important sea temples. Tanah Lot pays homage to the guardian spirits of the sea. Ancient rituals pay homage to the guardian spirits of the sea. Poisonous sea snakes found in the caves at the base of the rocky island are believed to be guardians of the temple, standing Virgil against evil spirits and intruders. At the base of the rocky island are poisonous sea snakes believed to guard the temple from evil spirits and intruders. The best time to see Tanah Lot is in the late afternoon when the temple is in silhouette.
OVER A thousand years old, Besakih Temple is known as the "Mother Temple of Bali" Perched on the slopes of Mount Agung, at a lofty 1,000 meters (3,000 feet). Besakih is the biggest and holiest of all the Balinese temples. Bali's mother temple stands against a stupendous mountain backdrop on the southeastern slopes of Mount Agung. Named after the Dragon God believed to inhabit the mountain, it's said to be the only temple where a Hindu of any caste can worship.
Eighteen separate sanctuaries belonging to different regencies and caste groups surround the three main temples dedicated to Shiva, Brahma and Vishnu. To the Balinese, visiting the temple sanctuaries is a special pilgrimage. The mountain top setting gives it an almost mystical quality.
The largest on the island, this massive complex of 35 small temples attracts staggering numbers each year, being the main point of pilgrimage for Balinese Hindus. Steps ascend through split gates to the main courtyard where the Trinity shrines, dedicated to Shiva, Brahma, and Vishnu, are wrapped in cloth and decorated with flower offerings. There are number of temples but many of their inner courtyards are closed to visitors. Tracing its origins to prehistoric times, the complex was untouched by the great 1963 eruption of Mount Agung, which wiped out surrounding villages. The complex also houses the oldest remaining gamelan instrument in Bali called selonding. The temple ceremony (odalan) falls on the 10th month of the Balinese calendar, in April. If traveling, try to reach Pura Besakih before 9am, when many tourist buses start to arrive, so that we can take in the lovely temple in the quiet Balinese morning.
KOTA GEDE, which is often called Sargede is located about five kilometers southeast of Yogyakarta, Kotagede is a neat little town, which was once the seat of the mighty Mataram Empire. Since the 1930s, Kotagede has become famous for being the center of the Yogya silverwork industry. There are a number of workshops where visitors are welcome to watch silver being transformed into beautiful works of art known as "Yogya Silver". Kotagede is easily reached by "andong", the four-wheeled horse-drawn cart, by taxi, bus, or car.
In that cemetery complex one can still visit the cemetery of the Mataram kings like Sutowijoyo or Ngabei Loring Pasar, the founder of Mataram Kingdom, who was then called Panembahan Senopati. There is also the unique tomb of Ki Ageng Mangir. He was Panembahan Senopati son in law and also Panembahan Senopati enemy. His dead body was buried half inside of the special area for kings and Panembahan Senopati families, and a half of his body was buried outside of the complex. There is a stone called " Watu Gilang ", a stone on which Panembahan Senopati smashed the Ki Ageng Mangir head to dead.
Those who want to go inside the cemetery have to wear traditional clothes that one can hire at the place. Kota Gede Royal cemetery is open on Monday at. 10.00 am - 12.00 am, and Friday at 01.30 pm. - 04.00 pm. In addition to the cemetery, there are also graceful gates, a pond full of Clarius Melanodermas and a yellow turtle. This turtle is hundred years of age and people believe it as a sacred miraculous turtle.
Since the 1930s, however, Kotagede has become famous for being the centre of the Yogya silverwork industry. Kotagede is easily reached by "among", the four wheeled horse drawn cart, by taxi, bus, or car. There are a number of workshops where visitors are welcome to watch silver being transformed into beautiful works of art known as "Yogya Silver".
SEWU or THOUSAND TEMPLE is located 2 km north of Prambanan Temple. This is the second largest Buddhist Temple complex in Java; Restoration is professionally underway to reach its original form. It is a MANDALA, manifesting the universe in the center temple of Mahadeva, surrounded by four rings of 250 smaller temples of Gods. Sewu Temple complex is located in Prambanan Temple Park area, about 800 meters to the north of Rara Jongrang Temples. The fact that this temple was built near Prambanan Temple, which is a Hindu temple, indicated that the Hindus and Buddhists lived in harmony.
The main temple has 1 main room and 4 small rooms of which are doorways to the temple. The east door serves as main door to the main room. That way, the main temple faces to the east. The structure has 9 'roofs'; each of them forms a stupa on the top. It is believed to be a royal temple and was one of the religious activity centers in the past. Based on the inscription dated back to 792 AD, which was found in 1960, the name of the temple complex was probably "Manjus'rigrha" (The House of Manjusri). Manjusri is one of Boddhisatva in Buddhist teaching. Sewu Temple was probably built in the 8th century at the end of Rakai Panangkaran administration. Rakai Panangkaran (746 AD - 784 AD) was a popular king from the old Mataram kingdom. HC Cornelius studied the temple firstly in 1807. NJ Krom did the first archeological study in 1923.
KALASAN TEMPLE is built in Kalasan village about 2 km west of Prambanan, 15 km from Yogyakarta. _It is dedicated to a Buddhist Goddess, TARA. It is 6 meters tall and has 52 stupas. This unique Buddhist temple is located east of Yogyakarta, on the south side of the main road between Yogyakarta and Solo. It was built in honor of the marriage between king Pancapana of Sanjaya Dynasty and a Princess of Syailendra Dynasty, named Dyah Pramudya Wardhani. It is beautifully ornamented with finely carved relief and coated with "vajralepa", a yellowish material made from the sap of a certain tree. The vajralepa functioned as an adhesive and as protection against moss and mildew, while at the same time it refined the carvings. This temple is 24 m high and its base built in the form of a Greek cross.
THIS IS the most famous and also the most magnificent of Central Java's temples or more precisely complex of temples. Situated about 15 kilometers from Yogyakarta, the top of the main shrine is visible from a great distance and rises high above the scattered ruins of the former temples. Prambanan is the masterpiece of Hindu culture of the tenth century. The slim building soaring up to 47 meters makes its beautiful architecture incomparable. Seventeen kilometers east of Yogyakarta, King Balitung Maha Sambu built the Prambanan temple in the middle of the ninth century. Its parapets are adorned with bas-reliefs depicting the famous Ramayana story. This magnificent Shivaite temple derives it name from the village where it is located.
Prambanan Temple is locally known as the Roro Jonggrang Temple, or the Temple of the "Slender Virgin", it is the biggest and most beautiful Hindu temple in Indonesia. The temple complex of Prambanan lies among green fields and villages. It has eight shrines, of which the three main ones are dedicated to Shiva, Vishnu and Brahma. The main temple of Shiva rises to a height of 130 feet and houses the magnificent statue of Shiva's consort, Durga. There are 224 temples in the complex; three of them, the main temples are Brahma Temple in the north, Vishnu Temple in the south, and the biggest among the three which lies between Brahma and Vishnu temples is Shiva Temple (47 meters high).
Two theatres have provided the temple. Enjoy sunrise behind the glory of Prambanan Temple. Visitors should be at the location - in the area of The Open Air Theater and archaeological park of the temple - before sunrise at about 5:00 o'clock in the morning. The First open-air theatre was built on the southern side of the temple in 1960 and the second was built on the western side of the temple in 1988. During full moon evenings in the month from May to October, the Ramayana ballet is performed right here. Perhaps one of the most majestic temples in the South-East Asia, Prambanan attracts many admirers each year from abroad.
PAWON TEMPLE is not a grave but as a place to keep King Indra's weapon namely Vajranala. Tiny temple 2 km east of Borobudur, contains a Buddha statue. The temple's style and the relief carved on the wall resemble most Javanese Hindu Temple. Pawon Temple is one and half kilometers westward from Mendut Temple and eastward from Borobudur Temple; it is also a Buddhist temple. When appreciating in detail, its sculpture is the beginning of Borobudur sculpture.
This temple was built with volcanic stones. Architecturally it is a blend of old Javanese Hindu and Indian art. Pawon temple is exactly in the central point of the straight line stretched from Borobudur to Mendut Temple. Perhaps it was built for kubera. It is on a wide rather terrace with steps. All parts are decorated with stupa(s) on dagoba(s) and its outside walls with symbolic pictures.
MENDUT TEMPLE is the older temple than Borobudur Temple. There are stories for children on its walls. It is located 1 km to the east of Pawon temple. There are magnificent statues of Buddha inside the temples. For Waisak ceremony, the offering and the praying start in this temple.
Mendut Temple is frequently used to celebrate the Waisak day every May full moon and the pilgrims from Indonesia and all parts of the world come to this ceremony. Its architecture is square, and have an entrance on its steps. Its roof is also square and terraced. There are stupas (= bell-shaped structures) on it.
GEBANG TEMPLE is located on Condongcatur Region, south of Gebang Village, Ngemplak, Sleman. It is about 11 Kilometer from Yogyakarta town center. Gebang Temple (Gebang Temple) was established in early Central Java Age (about years 730 - 800). It's background of establishing, however, has remained a mystery. Gebang Temple, Jogyakarta, a blend of Buddha-Hindu temple. A Ganesha enchased on its architecture. This Temple has several peculiar features that can't find on other Hindu's temples; such as peak of the Temple is formed "lingga" stand over "Seroja" flower. The Ganesha Statue inside the chamber sat over "Yoni", and inside the main chamber that usually placed by worship God, here content a "lingga". Another peculiar feature is there is no stair connected to main chamber, so this main chamber difficult to reach.